Results for 'Muktā Prasāda Paṭairiyā'

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  1. Conceptual distinctions amongst generics.Sandeep Prasada, Sangeet Khemlani, Sarah-Jane Leslie & Sam Glucksberg - 2013 - Cognition 126 (3):405-422.
    Generic sentences (e.g., bare plural sentences such as “dogs have four legs” and “mosquitoes carry malaria”) are used to talk about kinds of things. Three experiments investigated the conceptual foundations of generics as well as claims within the formal semantic approaches to generics concerning the roles of prevalence, cue validity and normalcy in licensing generics. Two classes of generic sentences that pose challenges to both the conceptually based and formal semantic approaches to generics were investigated. Striking property generics (e.g. “sharks (...)
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  2.  3
    Tradition–invention dichotomy and optimization in the field of science.Mukta Watve & Milind Watve - 2022 - Behavioral and Brain Sciences 45:e272.
    The central idea of the bifocal stance theory (BST) by Jagiello et al. has substantial relevance to scientific research. Both tradition-following and exploration-innovation are important in science and researchers subconsciously try to optimize their strategies. We outline three important dimensions of this optimization and argue that attempts to understand this complex process can help us design better science education, research training, investigation, and science publication.
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  3.  52
    Principled and statistical connections in common sense conception.Sandeep Prasada & Elaine M. Dillingham - 2006 - Cognition 99 (1):73-112.
  4.  60
    Representation of Principled Connections: A Window Onto the Formal Aspect of Common Sense Conception.Sandeep Prasada & Elaine M. Dillingham - 2009 - Cognitive Science 33 (3):401-448.
    Nominal concepts represent things as tokens of types. Recent research suggests that we represent principled connections between the type of thing something is (e.g., DOG) and some of its properties (k‐properties; e.g., having four legs for dogs) but not other properties (t‐properties; e.g., being brown for dogs). Principled connections differ from logical, statistical, and causal connections. Principled connections license (i) the expectation that tokens of the type will generally possess their k‐properties, (ii) formal explanations (i.e., explanation of the presence of (...)
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  5.  15
    Narrating a Prototypical Disabled Employee.Mukta Kulkarni - 2024 - Journal of Business Ethics 189 (4):781-796.
    In this paper, I examine how an organization narratively constructs its prototypical disabled employee. Data comprise public narratives of the Government of India, the country’s largest employer of disabled persons. Narratives during 2008–2016 were considered as this timespan witnessed the design of inclusive legislation that emphasized defining disabled persons and their entitlements. Findings indicate that the label of “disadvantage” was consistently used to portray the target employee. Alongside other narrative material suggesting, for example that the target employee was someone who (...)
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  6.  38
    Conceiving of entities as objects and as stuff.Sandeep Prasada, Krag Ferenz & Todd Haskell - 2002 - Cognition 83 (2):141-165.
  7. Formal explanation and mechanisms of conceptual representation.Sandeep Prasada - 2021 - In Ludger Jansen & Petter Sandstad (eds.), Neo-Aristotelian Perspectives on Formal Causation. Abingdon, Oxon: Routledge.
     
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  8.  13
    The physical basis of conceptual representation – An addendum to.Sandeep Prasada - 2021 - Cognition 214 (C):104751.
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  9. Dual character concepts and the normative dimension of conceptual representation.Joshua Knobe, Sandeep Prasada & George E. Newman - 2013 - Cognition 127 (2):242-257.
    Five experiments provide evidence for a class of ‘dual character concepts.’ Dual character concepts characterize their members in terms of both (a) a set of concrete features and (b) the abstract values that these features serve to realize. As such, these concepts provide two bases for evaluating category members and two different criteria for category membership. Experiment 1 provides support for the notion that dual character concepts have two bases for evaluation. Experiments 2-4 explore the claim that dual character concepts (...)
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  10.  23
    Conceptual representation and some forms of genericity.Sandeep Prasada - 2009 - In Francis Jeffry Pelletier (ed.), Kinds, Things, and Stuff: Mass Terms and Generics. Oup Usa. pp. 36.
  11.  6
    The ‘Civilizing Mission’: The Regulation and Control of Mourning in Colonial India.Parita Mukta - 1999 - Feminist Review 63 (1):25-47.
    The control of women's public form of mourning in India was undertaken in the colonial era by male social reformers. The article argues that this was both a part of the process which enabled the consolidation of colonial rule – since laments were repositories for the social memory of the dead which could lead to vendettas – and that this fed into the construction of a specific domestic ideology. The latter was predicated on the privatization and interiorization of grief, whereby (...)
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  12.  67
    Conceptual and Linguistic Representations of Kinds and Classes.Sandeep Prasada, Laura Hennefield & Daniel Otap - 2012 - Cognitive Science 36 (7):1224-1250.
    We investigate the hypothesis that our conceptual systems provide two formally distinct ways of representing categories by investigating the manner in which lexical nominals (e.g., tree, picnic table) and phrasal nominals (e.g., black bird, birds that like rice) are interpreted. Four experiments found that lexical nominals may be mapped onto kind representations, whereas phrasal nominals map onto class representations but not kind representations. Experiment 1 found that phrasal nominals, unlike lexical nominals, are mapped onto categories whose members need not be (...)
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  13. Some evidence that irregular forms are retrieved from memory but regular forms are rule generated.Sandeep Prasada, Steven Pinker & William Snyder - 1990 - Bulletin of the Psychonomic Society 28 (6):519-519.
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  14.  23
    Instance-of-object-kind representations.Sandeep Prasada & D. Geoffrey Hall - 2019 - Cognition 189 (C):209-220.
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  15.  4
    The science of breath and the philosophy of the tattvas.Rāma Prasāda - 1894 - New York: The Path. Edited by G. R. S. Mead.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  16.  40
    The Formal Structure of Kind Representations.Paul Haward, Susan Carey & Sandeep Prasada - 2021 - Cognitive Science 45 (10):e13040.
    Kind representations, concepts like table, triangle, dog, and planet, underlie generic language. Here, we investigate the formal structure of kind representations—the structure that distinguishes kind representations from other types of representations. The present studies confirm that participants distinguish generic‐supporting properties of individuals (e.g., this watch is made of steel) and accidental properties (e.g., this watch is on the nightstand). Furthermore, work dating back to Aristotle establishes that only some generic‐supporting properties bear a principled connection to the kind, that is, are (...)
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  17.  20
    A randomized, controlled, equivalence study of authorized versus non-authorized deception in a model of pain following third molar extraction.Nithya Gogtay, Mukta Sunil Kuyare, Nanda Pai, Lopa Mehta, Pranali Rajapure & Urmila M. Thatte - 2020 - Clinical Ethics 15 (2):104-110.
    Background and rationaleWhen deception is used, a conflict ensues between the need to use it to answer a research question scientifically whilst protecting the participants’ autonomy simultaneously...
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  18.  2
    Jainadarśana ātmadravyavivecanam.Muktā Prasāda Paṭairiyā - 1973 - Naī Dillī,: Prācya-Vidyā-Śodha-Akādamī.
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  19.  26
    Overcoming the Pleasure Motive is a Pre-condition of Mind-control.Rekha Singh & Mukta Singh - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:165-170.
    The uplift of the individual or the community is not possible sans mind-control. Human’s well-being is inseparable from mind-control. All kinds of people need control of mind. Believers, atheists, agnostics, those who are indifferent to religion are in need of control of mind. There are many factors of uncontrolled mind. The greatest among them is the pleasure motive which eats away our will to control the mind. The pleasure-motive, being elemental aspect of human personality, cannot be obliterated completely by the (...)
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  20.  8
    Suttanipāta kā dārśanika vivecana.Bharata Prasāda Yādava - 2007 - Dillī: Nirmāṇa Prakāśana.
    Philosophical study on Suttanipāta, Buddhist canonical text.
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  21.  17
    Upholding the Common Life: The Community of Mirabai.David N. Lorenzen & Parita Mukta - 1995 - Journal of the American Oriental Society 115 (4):692.
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  22.  6
    Book Review: Gendered Nations: Nationalisms and Gender Order in the Long Nineteenth Century. [REVIEW]Parita Mukta - 2003 - Feminist Review 75 (1):152-154.
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  23.  3
    Book Review: Gendered Nations: Nationalisms and Gender Order in the Long Nineteenth Century. [REVIEW]Parita Mukta - 2003 - Feminist Review 75 (1):152-154.
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  24.  7
    Vācaspati Miśra.Rājendra Prasāda Dūbe - 1998 - Nayī Dillī: Sāhitya Akādemī.
    On the life and works of Vācaspatimiśra, fl. 976-1000, Hindu philosopher.
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  25. Saṅkhyasaṅgrahaḥ.Vindhyeshwari Prasada Dvivedi - 1969
     
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  26.  35
    Pragmatic Need of Mind-control as Propounded in Indian Philosophy.Kamala Kumari & Mukta Singh - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:65-70.
    The Indian philosophers lay emphasis on mind-control. Mind-control is not only negative practice. For, we are not only required to check and curb our evil tendencies but also employ them for a better purpose. The lower constituents of human beings can not be annihilated but can only be tamed and reformed. Cessation of bad tendencies is coupled with cultivation of good tendencies and is followed by good actions. According to Jainism & Buddhism, the path of liberation from sufferings starts with (...)
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  27. Buddhism and Christianity: An Analogy.Tsv Prasada Rao - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 273.
     
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  28. Human Adaptation to Change—.Ch Rama Prasada Rao - 1992 - In S. R. Venkatramaiah & K. Sreenivasa Rao (eds.), Science, Technology, and Social Development. Discovery Pub. House.
  29.  4
    Sānkhya Darshan and Tantra Originated From Mahānadi River Valley of India.Jitāmitra Prasāda Siṃhadeba - 2012 - Punthi Pustak.
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  30.  53
    Conceptual and Linguistic Distinctions Between Singular and Plural Generics.Sarah-Jane Leslie, Sangeet Khemlani, Sandeep Prasada & Sam Glucksberg - 2009 - Proceedings of the Cognitive Science Society.
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  31.  43
    The development of principled connections and kind representations.Paul Haward, Laura Wagner, Susan Carey & Sandeep Prasada - 2018 - Cognition 176 (C):255-268.
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  32.  15
    Are formal explanations mere placeholders or pointers?Shamauri Rivera, Sam Prasad & Sandeep Prasada - 2023 - Cognition 235 (C):105407.
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  33.  66
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  34. Thanks to our guest reviewers.T. K. F. Au, T. German, D. Plaut, W. Badecker, E. Gibson, K. Plunkett, R. Baillargeon, M. T. Guasti, S. Prasada & M. Bar-Hillel - 1997 - Cognition 63:243.
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  35.  20
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1992 - Cognitive Science 16 (1):151-151.
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  36. Bula mukta bihaṅga pari.Dhaneśvara Mahāpātra - 2005 - Kaṭaka: Anjulatā Miśra.
    Modern viewpoint on Dharma and Hindu religious practices; articles.
     
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  37. Nivr̥ttī-Muktāī sãvādarūpa jñānabodha.--.Sureśa Jośī (ed.) - 1976 - Ahamadanagara: Nagara Jilhā Aitihāsika Vastu Saṅgrahālaya Prakāśana.
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  38. Yogavāsishṭha meṃ mukta kā svarūpa.Lalitā Kumārī Junejā - 2010 - Dillī: Vidyānidhi Prakāśana.
    Perception of self in Yogavāsiṣṭha, Hindu philosophical treatise; a study.
     
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  39. Kārikāvalī: Muktāvalīsahitā, sā ca Prabhā-Mañjūṣā-Dinakarī-Rāmarudrī-Gaṅgārāmīti vyākhyāpañcakasamanvitā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 1923 - Vārāṇasī: Pradhāna vitaraka Caukhambā Vidyābhavana. Edited by Sī Śaṅkararāma Śāstrī.
    Verse treatise, with autocommentary and supercommentaries, on the basic concepts and epistemology of Nyāya and Vaiśeṣika schools in Indic philosophy.
     
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  40.  5
    Analogy of Jivan Mukta in Vedanta with the Arahant in Pali Buddhism.Bhikkhu Nanajivako - 1980 - Buddhist Studies Review 4 (3):71-85.
  41. Vaiśvika upacāra: paramparāmukta vicāraṇā = Global healing : thinking outside the box.Vipin Mehta - 2012 - Amadāvāda: Śrutaratnākara. Edited by Jitendra Śāha.
    The Global Healing Series is a visionary solution on how we can change our current direction by learning how to consciously choose a path of Global Healing that will lead humanity toward a new Age of Dominion and ending our 2,500 year old Age of Domination. The mission of this book series is to share knowledge that will evolve human consciousness, individually and collectively, in an effort to bring us closer to one global family living in a sustainable peace and (...)
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  42.  5
    Dravya mīmāṃsā: Muktāvalī evaṃ Mānameyodaya ke viśesha sandarbha meṃ.Niśā Rānī - 2020 - Dillī, Bhārata: Īsṭarna Buka Liṅkarsa.
    Concept of matter (Dravya) in Nyaya, Vaiśeṣika and Mimamsa philosophies with special reference to Nyāyasiddhāntamuktāvalī of Viśvanātha Nyāyapañcānana and Mānameyodaya of Nārāyaṇabhaṭṭapāda; a study.
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  43.  23
    Translation and interpretation of Kārikāvalī, Muktāvalī, and Dinakarī.John Vattanky - 1995 - Delhi: Sri Satguru Publications. Edited by Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Dinakarabhaṭṭa.
    -- v. 5. Nyāya philosophy of language : analysis, text, translation, and interpretation of Upamāna and Śabda sections of Kārikāvalī, Muktāvalī, and Dinakarī.
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  44. Kārikāvalī : Siddhānta muktāvalī saṃvalitā.Viśvanātha Nyāyapañcānana Bhaṭṭācārya - 2015 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham (Mānitaviśvavidyālayaḥ). Edited by Rameśakumāra Pāṇḍeya, Noda Nātha Miśra, Viśvanātha Nyāyapañcānana Bhaṭṭācārya & Candradhārīsiṃha Śarmmā.
    Classical verse treatise, with autocommentary and commentaries, on the fundamentals of Nyāya and Vaiśesika school in Hindu philosophy.
     
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  45.  8
    Grundbegriffe moderner indischer Erzählkunst, aufgezeigt am Werke Jayaśaṅkara Prasādas (1889-1937)Grundbegriffe moderner indischer Erzahlkunst, aufgezeigt am Werke Jayasankara Prasadas. [REVIEW]Lothar Lutze & P. Gaeffke - 1972 - Journal of the American Oriental Society 92 (4):578.
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  46. Turning in: [ a collection of thirty immortal letters written by Bhagwan Shree Rajneesh to H. H. Ma Yoga Mukta (Mrs. Catherine Venizelos), president, Neo-Sannyas International for North America]. Osho - 1971 - Bombay: Jeevan Jagriti Kendra. Edited by Yoga Mukta.
     
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  47.  5
    Grundbegriffe moderner Indischer Erzählkunst aufgezeigt am Werke Jayaśaṅkara Prasādas (1889-1937)Grundbegriffe moderner Indischer Erzahlkunst aufgezeigt am Werke Jayasankara Prasadas. [REVIEW]Rosane Rocher & P. Gaeffke - 1974 - Journal of the American Oriental Society 94 (4):491.
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  48.  34
    Gender Categories as Dual‐Character Concepts?Cai Guo, Carol S. Dweck & Ellen M. Markman - 2021 - Cognitive Science 45 (5):e12954.
    Seminal work by Knobe, Prasada, and Newman (2013) distinguished a set of concepts, which they named “dual‐character concepts.” Unlike traditional concepts, they require two distinct criteria for determining category membership. For example, the prototypical dual‐character concept “artist” has both a concrete dimension of artistic skills, and an abstract dimension of aesthetic sensibility and values. Therefore, someone can be a good artist on the concrete dimension but not truly an artist on the abstract dimension. Does this analysis capture people's understanding of (...)
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  49.  84
    Neo-Aristotelian Perspectives on Formal Causation.Ludger Jansen & Petter Sandstad (eds.) - 2021 - Abingdon, Oxon: Routledge.
    Introducing formal causation / Ludger Jansen and Petter Sandstad -- Form, intention, information : from scholastic logic to artificial intelligence / Gyula Klima -- Formal causation : accidental and substantial / David S. Oderberg -- A non-hylomorphic account of formal causation / Petter Sandstad and Ludger Jansen -- Formal causes for powers theorists / Giacomo Giannini and Stephen Mumford -- Away with dispositional essences in trope theory / Jani Hakkarainen and Markku Keinänen -- Functional powers / Michele Paolini Paoletti -- (...)
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  50.  31
    Genericity as a Unitary Psychological Phenomenon: An Argument from Linguistic Diversity.John Collins - 2015 - Ratio 28 (4):369-394.
    So-called ‘generics’ are members of a diverse class of constructions that express generalisations that do not directly involve any precise cardinality of individuals, but rather the kinds or ‘typical’ or ‘normal’ members of the kinds contributed by arguments of the predicate. The paper argues that genericity as a unitary phenomenon of human thought has a psychological, rather than linguistic, basis. This claim is argued for by way of a survey of the linguistic diversity of the forms of genericity, and the (...)
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